Our First Thanksgiving

[XLFD]

 

This is the first Thanksgiving for the Ludington Torch.  While we love our horn-a-plenties and our turkey (flame-broiled) here, we must also take a little time out to give thanks for all the stuff we overlook most of the rest of the year.  I thank all the people who come here and contribute to the conversations and give us images that they wish to share.  Without you, the Torch's light would be very dim indeed.  But with you, we have had an enjoyable romp in the ether and made many virtual friends.  The Torch is member-driven and we have a lot of horsepower as we head to our second year.

 

But beyond you, I also have to be thankful for my family and friends, who tolerate and even support me most of the time, my health, my bicycle, and the emergence of the Tea Party Movement, which gives hope for the future of this land we celebrate with our cherished traditions on Thanksgiving.

 

The following Torch-editor-approved version of the first Thanksgiving was written by Frank Miniter earlier today in the National Review.  Clogging your esophagus with chow is not the only thing Thanksgiving is around for, this explains why Thanksgiving is a truly American thing.

 

The First Thanksgiving How property rights transformed Plymouth Colony.

In grade school, we’re taught that the story of the First Thanksgiving illustrates the importance of teamwork and charity. That’s true, so far as it goes. But on this Thanksgiving Day, in the wake of a Tea Party’s electoral victory, it’s worth pondering the other moral of the holiday of thanks: capitalism works.

The hapless English parishioners who moved to escape religious persecution — first to the Netherlands, and then to America — didn’t actually plan to settle near Cape Cod; their original land grant was for the area around the mouth of New York’s Hudson River. But after delays and unfavorable winds, they arrived on the Mayflower in late 1620 at what would later become Plymouth, Mass. With winter on the horizon, they settled on a recently abandoned Indian village named Patuxet. (A few years before their arrival, an epidemic had killed most of the Indians then living along the Massachusetts coast.)

The good news for the Pilgrims was that the land had already been cleared for farming. The bad news was that they were undersupplied. Some 45 of the 102 emigrants died that first winter of scurvy and other illnesses associated with exposure and lack of nutrition. Nevertheless, they spent the winter building structures and preparing to farm.

In March of 1621, an American Indian named Samoset — who had learned English by interacting with other colonists — reportedly walked into the settlement and proclaimed, “Welcome, Englishmen!” Shortly thereafter, the settlers established a formal peace treaty with a delegation from the Wampanoag tribe. Delegates included Squanto, who had learned English as a slave in Europe — and who, as spring came to New England, showed the Pilgrims how to catch eel, grow corn, and otherwise procure food.

That October, after a meager harvest, the Pilgrims held a fall harvest celebration, something that was common in both English farming communities and agrarian Indian tribes. The celebration was a cooperative effort between the two groups, and what little the settlers had been able to harvest, they had been able to harvest thanks to the help of the Indians — which is why the story shows the value of teamwork and charity.

But what is often left out of the popular account is that one reason the Pilgrims were in such peril during these first few seasons was that they were trying communal farming: During the first two and a half years, there was neither private property nor division of labor at the Plymouth Colony. No one was permitted to own any particular plot of land. Food was grown collectively and distributed equally.

Naturally, some residents began sleeping in. Everyone began pointing fingers. So Bradford concluded, “This community (so far as it was) was found to breed much confusion and discontent and retard much employment that would have been to their benefit and comfort.”

But in 1623, Plymouth Plantation’s leaders allotted private land plots and declared that if residents didn’t work, they wouldn’t eat. Productivity immediately increased.

Some modern liberals dispute this account. For example, on Saturday, Kate Zernike wrote an article for the New York Times entitled “The Pilgrims Were . . . Socialists?” in which she attacked the idea the Pilgrims were hungry because of a lack of individual property rights. She wrote, “The widespread deaths resulted mostly from malaria. Tree ring studies suggest that the settlement was also plagued by drought.” And she argued that “Tea Party audiences, who revere early American history, and hunger for any argument against what they believe is the big-government takeover of the United States,” are guilty of revisionist history. She also attacked some 20th-century books that outline the colony’s path from socialism to capitalism on the grounds that they were written as denunciations of 20th-century Communism.

What she failed to explain is that original texts from the colony explain things the same way.

According to Bradford’s account, which he wrote between 1620 and 1647, the Pilgrims had initially thought “the taking away of property and bringing in community into a commonwealth would make them happy and flourishing; as if they were wiser than God.”

 

However, after the cleared land had been divided into sections owned and controlled by individuals and families, “This had very good success, for it made all hands industrious, so as much more corn was planted than otherwise would have been by any means the Governor or any other could use, and saved him a great deal of trouble, and gave far better content. The women now went willingly into the field, and took their little ones with them to set corn; which before would allege weakness and inability; whom to have compelled would have been thought great tyranny and oppression.”

The Pilgrims had learned the hard way that when people can reap rewards from their own property and labor, they work harder — and that when property is communally owned, no one has an incentive to develop or care for it, a phenomenon now known as the “tragedy of the commons.”

[Mary A.]

Very interesting background, X. Thank you. I'll be "chewing on it" along with the meal I am preparing to feed my family today. I hope all you Torchers will reap the rewards of your personal efforts throughout this past year with the celebration of Thanksgiving. But let's not forget those for whom capitalism has not worked to their benefit and share what we have when it's deserved. Have a good one, everybody!

[Edie Lindsey]

There's nothing more charitable than a good capitalist pig. Just wanted to drop a line with my formerly turkey-innard stained hands to wish everyone a Happy Thanksgiving, and share a Thanksgiving message I got from my T Party friends
. Mirrors the message X sent out above, but doesn't make you read so much.

[XLFD]

Edie's video above is good, but roughly the same Thanksgiving message as her video, and my writings of a year ago, is supplied by this young lady. 

 

I would love to discuss valid governmental powers, free market capitalism, and Thoreau over drumsticks and stuffing with her, but will have to settle for the rest of the family and more sundry topics on turkey day.  Enjoy your holiday tomorrow, and remember to be thankful for everything and everybody that makes your life special. 

And be sure to share with your kids and parents the actual history of Thanksgiving.

[Lisa O'Brien]

I would like to wish Everyone a Happy Thanksgiving. This past summer I actually went on a weekend trip to Plymouth MA, and toured the replica of the Mayflower - I have to give the pilgrims loads of credit the living conditions were not 5* by any means. Once I get my camera back from my nieces house I will post the pictures.

[Marty Redman]

I look forward to seeing those.  Everyone have a rip-roaring Thanksgiving.